One of the most successful musicians of the 1970s and 80s Colonel Lemma Demissew has died at the age of 68 on Saturday, August 24th 2009. A pianist, composer, singer and arranger, Lemma was the leading musician of Armed Forces band, a band that has entertained the army and visiting heads of states for decades. Among his appreciative audiences were Fidel Castro of Cuba, Libya’s Muammar al-Qaddafi and the Egyptian president Hosni Mubarak.
His songs such as “Astawesalehu”“Adrashas Tefabegn” and “Des Balagnalech” are still popular hits. Lemma also maintains reputation for arranging many of Mahmoud Ahmed’s and Alemayehu Eshete anthological vinyl records.
Lemma Demissew - አስታዉሳለሁ ( Astawsalehu )
Born in Welisso in 1940, Lemma studied high school at Hailemaryam Mamo Secondary High School in Debre Birhan town and at the age of 15 joined the music section of the Armed Forces. There among other things he taught himself to play clarinet. Lemma impressed his superiors with his unique vocal style, demonstrating both outstanding range and the influences of western music. During his time in the Armed Forces, he has taken many musical courses, including a six-year-training in conducting in Soviet Union.
Lemma has composed a number of official army songs by frequently abandoning the traditional rules and disciplines. He created new harmonies and pioneered new musical forms in which to present his musical ideas. Part of his success was the result of his mastery of the pleasant, tuneful style of piano. The single “Astawesalehu Mech Eresalehu” was his first hit and his talent for melodious, sentimental ballads became his most distinguishing feature. This music remains Lemma signature work and a favorite hit on local radio stations.
Starting as simple soldier in 1974 he became an army commander and conductor of the roving marshal band. His advancement was rapid. His personal charm and his artistic abilities were partly responsible for his rapid advancement in the army.
When Lemma resigned in 1993 after the army was disbanded, he was colonel. Even after that, he was much sought as a piano teacher by many, and his long list of students was a roster of the young and the old.
In May 2009 when the Alliance Ethio-Francise organized the 8th Ethiopian Music Festival has chosen to honor Lemma and Sahle Dagago, another notable arranger and composer who is at present in poor health. Comparing it with Sahel Degago, Francis Falsetto described Lemma’s music as a feverish modernist, deeply inspired by the electric wave born on the other side of the Atlantic Ocean.
Getachew Debalqe, a renowned stage personality, described Lemma as a hardworking and diligent musician. Getachew told Addis Journal that he was able visit Lemma two days before his demise. “I was lucky to be able to see him on Thursday. He didn’t say much but was able to utter some words.” Lemma had a stroke few years ago that has left him paralyzed.
Bahata Gebrehiwot, a musician of Lemma‘s era, said Lemma was a great musician. “He has had a tremendous musical achievement yet remained very modest and reserved.” Bahta remarked though Lemma was able to lead his family autonomously, he hasn’t much of financial fortunes. “Like many other musicians, he hasn’t made much use of his music and hasn’t got the recognition he deserved,” says Bahta.
Founded in 1985 by saxophonist & composer Russ Gershon, the ten-piece Either/Orchestra, based in Somerville MA, is one of the jazz world's most long-lived and distinguished groups. Alumni include jazz stars such as John Medeski, Matt Wilson, Miguel Zenon, Jaleel Shaw & Josh Roseman.
The E/O, featuring a six piece horn section, piano, bass, drums and congas, has put its stamp on just about every style of jazz, from big band, swing and bop to Latin jazz, electric and avant-garde. The last decade or more has found the band absorbing an Afro-Caribbean influence through a succession of Latino members.
Teshome Mitiku with Either/Orchestra
More unusually, the E/O has become deeply involved with Ethiopian music, touring there and collaborating with many Ethiopian greats of the outstanding 1960's generation. Mulatu Astatke, Mahmoud Ahmed and Teshome Mitiku are among the band's favorites. The Ethiopian connection includes the double CD Ethiopíques 20: Live in Addis and the DVD Ethiogroove: Mahmoud Ahmed and Either/Orchestra.
Over the years, the E/O has been recognized with five Boston Music Awards, perennial placement in the Big Band category of the Down Beat International Critics Poll, and leader Gershon was nominated for an arranging Grammy for his composition "Bennie Moten's Weird Nightmare," included in The Calculus of Pleasure.
The E/O began performing original arrangements of Ethiopian songs, inspired by a compilation called Ethiopian Groove: the Golden 70s. In 2000, after three of these songs appeared on the album More Beautiful than Death, Francis Falceto, the producer of Ethiopian Groove, contacted Gershon and eventually arranged an invitation for the E/O to play at the Ethiopian Music Festival in Addis Ababa in 2004.
Along with Indo-British singer Susheela Raman the same year, the E/O was the first non-Ethiopian artist to appear in the festival, and was the first US big band to appear in Ethiopia since Duke Ellington's in 1973. Their concert at the festival was recorded and ultimately appeared in Falceto's Ethiopiques series on the French Buda Musique label. Five Ethiopian guests appear on the recording: Mulatu Astatke, Getatchew Mekurya, Tsedenia Markos, Bahta Hewet and Michael Belayneh. This tour and recording have led to an ongoing collaboration with Astatke, the primary founder of Ethiopian jazz, concerts with Ethiopian expatriates singer Hana Shenkute, krar player Minale Dagnew, masinko player Setegn Atanaw, and the great Ethiopian singer Mahmoud Ahmed with whom E/O released a DVD in 2007.
Mahmoud Ahmed and fellow legendary Ethiopian singer Alemayehu Eshete played Lincoln Center Out of Doors in 2008 backed by E/O. The group debuted a collaboration with vocalist Teshome Mitiku in the summer of 2010, including a headlining appearance at the Chicago Jazz Festival.
Either Orchestra - 01 - Introduction (3:03) Either Orchestra - 02 - Tigrigna,Oromigna,Guragigna (14:06) Either Orchestra - 03 - Arehibi (9:34) Either Orchestra - 04 - Ethiopia (5:20) Either Orchestra - 05 - Yamnaw Bedele (6:55) Either Orchestra - 06 - Yeqir Beqa (6:07) guests : Minnale Danew - krar Setegn Atanaw - masinko Hana Shenkute - vocal
In general, Islamic anasheed do not contain lamellaphone instruments, string instruments, or wind and brass instruments, although digital remastering – either to mimic percussion instruments or create overtones – is permitted. This is because many Muslim scholars state that Islam prohibits the use of musical instruments except for some basic percussion.
Nasheed are popular throughout the Islamic world. The material and lyrics of a nasheed usually make reference to Islamic beliefs, history, and religion, as well as current events.
Mohammed Awel [Menzuma] - Engurguro
Nasheed (Arabic: singular نشيد nashīd, plural أناشيد anāshīd, also nashwad (pl.), meaning: "chants"; also nasyid in Malaysia and Indonesia) is a work of vocal music that is either sung acappella or accompanied by percussion instruments such as the daf.
It has been said that Ethiopian-born, singer/songwriterWaynapossesses a voice that is as sweet and pure as it is honest and passionate. This young talent’s love for music started as a child, when she starred in theater productions like “Annie,” and “Damn Yankees” and toured with a children’s musical review company. Wayna went on to hone her vocal talents as a young adult by absorbing the works of her favorite artists, including Minnie Riperton, Billie Holiday, Stevie Wonder, and Donny Hathaway.
Wayna - Daydream
While in college, Wayna was crowned Miss Black Unity of the University of Maryland in 1995, earning a one year tuition scholarship and special honors for “Best Talent” and “Best Response to Question” at the 17th annual pageant. The following year, she founded a gospel quartet and performed with the group at the World Famous Apollo Theater in Harlem, NY, where they placed as finalists in the Amateur Night competition. She traveled with the critically acclaimed University of Maryland Gospel Choir and regularly performed at churches and gospel showcases throughout the East coast.
After earning a Bachelor’s degree with a double major in English and Speech Communication from the University of Maryland, Wayna began her professional career as a Writer in the White House for the Clinton administration. But soon, the pull to realize her dream as a recording artist would prove too great. She left to concentrate on her music full-time.
Since then, Wayna has collaborated with legendary studio icon/producer Bill Laswell, with critically and comercially hailed producer Eran Tabib, Jive Records producer, Veit Renn, and former Touch of Jazz standout, Kev Brown. She is a featured vocalist/co-writer on on the Sly and Robbie album, Version Born released by Palm Pictures and also featuring contributions from Killah Priest, Black Thought, and N’dea Davenport. She’s also served as a featured vocalist and writer on a number of independent projects for artists, including W. Ellington Felton, Kenn Starr, Kev Brown, Cy Young, and Tamara Wellons.
Unlike Wayna's jazzy neo-soul albums Moments of Clarity, Book 1 and Higher Ground (which earned her a Grammy nod for "Lovin You (Music)"), her latest release, The Expats, explores the Ethiopian-born singer-songwriter's desire to sonically travel, employing greater world beat influences while drawing on unexpected sides of her voice.
Standout opening track "Yo Yo" shows off her dreamy melodic vocals against African beats, revealing that although she's labeled a progressive R&B artist, she would shine in more rock-based genres, too; on the theatrical "Freak Show," her crazy range soars to operatic levels. There are moments where Wayna's flawlessly executed vocals sound strident, making one miss the sultry soul she showcased on previous releases, like "I Don't Want to Wait," a track on which uncooperative production aims itself in too many directions, ultimately working against itself. Overall, Wayna has an innate ability to enrich each song with atmosphere, making The Expats a sweeping global affair: the songs take you to the Sahara desert ("Echo") and the lush plains of Jamaica ("Amazing"), all the while bringing something to music that is too special to ignore.
01. Wayna - Yo Yo (5:44)
02. Wayna - Time Will Come (feat. Emperor Haile Selassie) (4:44)
03. Wayna - Echo (4:28)
04. Wayna - Amazing (4:01)
05. Wayna - I Don't Wanna Wait (4:25)
06. Wayna - Freak Show Intro (feat. Chris Rouse) (0:43)
07. Wayna - Freak Show (4:25)
08. Wayna - Long as You Know (feat. Setgn Satenaw) (5:17)
09. Wayna - Send It Away (feat. Frederic Yonnet) (4:42)
Saba Anglana, singer and songwriter, was born in Mogadishu, capital of Somalia, to an Ethiopian mother (born in Somalia) and Italian father. After doing much of her growing up in Italy, Saba studied to become a mosaicist, completing a degree in Art History at the University of Rome La Sapienza. She worked in the communication and publishing industry and, as actress, for TV and theatre.
Saba - Jidka
Due to the family's mixed-marriage status (Saba's father was Italian, and her mother a Somalia-born Ethiopian), the Anglana were forced to flee to the father's homeland when Saba was five years old. Anglana was thereafter raised in Italy, eventually rising to national prominence as a television actress, but her Somali roots remained an important focus. She studied the native language with her mother, particularly the regional dialect of Xamar Weyne, and connected to her native country through music.
The word 'Jidka', which is the title track, means line – the line that runs on her belly and divides it into two parts – a darker side and a lighter one. This for her represents the union of diversities and the harmony that her parents found when they fell in love. Her story focuses on her identity as multilayered and with many different influences. She sings in her mother tongue – a type of Somali that is spoken in Reer Xamar, a quarter of Mogadishu, and has real expression and rhythm in itself. The result is an album which is a real mix of contemporary and traditional.
On 'Jidka' (The Line), her musical debut, she explores the divide between Somalia and Italy with a rare sensitivity and gentle humour; mixing acoustic guitars and koras with traditional African beats and contemporary percussion. The result reflects both one woman's search for her identity and what it means to be
Christian Ethiopians living in the central north: the Tigre, Amhara, Gojjam, Begemdir and Simen, and the Shewa; the rest of the country, the plateau to the south, is occupied by the Galla tribes. The western frontiers of the country are populated by the Shanqella, the east is dominated by Moslem peoples (the Danakil, Issa and Somali), and the south by various populations regrouped under the term Gurage. The musical traditions of Ethiopia reflect this diversity: Christian religious music, sung and danced by priests accompanied by drums and sistrums; the Jewish religious music of the Beta Israel ; the secular music of the Amhara and Tigre Christians; the religious and secular music of the Galla Moslems; and the innumerable vocal and instrumental forms of the southern populations. These traditions are not isolated, and they have tended to mutually influence each other. Parallel to the classical poetry which sung at court or in the halls of the lords, a more colorful tradition developed, namely that of the azmari minstrels. This poetry in a more simple style is sung in Amharic or in Tigre. The verses, often improvised or suggested by others, in which may be found abundance of metaphors and double meaning, but also irony and sarcasm, are most often accompanied on the masinqo bowed lute. The voice, used in service to the texts, is displayed over a relatively wide range. Ornamentation and vibrato, voice timbre which becomes brassy in dramatic moments, the use of pentatonic scales: all these techniques clearly illustrate the relationship of this music to the Nilotic world. In addition, a strong and very ancient influence of Arabic culture is detectable, especially obvious in the occurrence of non-tempered intervals.
.jpg)
