This Ethiopian beauty's Aster and Kabu albums show why she’s sometimes been dubbed the “African Aretha Franklin.”
Aster Aweke - Tchewata
There’s no mistaking Aster Aweke’s primary influences. Listen, for example, to her early ’90s albums Aster and Kabu, with their Memphis-style horn section, soulful keyboards and crackling drums, and it’s immediately apparent why she’s sometimes been dubbed the “African Aretha Franklin.” Lady Soul, along with the Godfather, James Brown, and vocally versatile jazz singers such as Ella Fitzgerald and Sarah Vaughan, loom largely in her roots, her deep R&B/funk groove a reminder that bridges are meant to be crossed. Aweke doesn’t leave the traditional behind by any means; she respects it, she draws from it, but she’s never beholden to it.
And then there’s that voice, as supple and mystifying an instrument as has ever been. Simultaneously tamed and wild, its flights of fancy are wondrous things. You can’t help but be awed.
Aweke was born in Gondar, Ethiopia, some time between the late ’50s and 1961, depending on which account you believe. She grew up in the capital city of Addis Ababa and began singing as a teen, working with several groups, most notably the Roha Band. As Ethiopia entered a period of unrest following the death of iconic leader Haile Selassie, Aweke left for the United States. She became increasingly popular within the Ethiopian community in the States, performing in restaurants and clubs, particularly in her adopted home of Washington, D.C., one of the largest Ethiopian expat communities in the country.
Aweke signed to the small Triple Earth label in 1989, and the two aforementioned albums were then picked up by Columbia Records, which had high hopes for her commercial potential in the West. The sales didn’t pan out but Aweke has continued to record and tour—her 1995 Live In London CD is an excellent primer that displays her charismatic appeal to the fullest.
For the past three years, Tommy T (Thomas T Gobena) has been the bass player for gypsy punk powerhouse Gogol Bordello, the New York City-based band known for their blend of Gypsy, punk, dub reggae, metal and flamenco.
Tommy was born and raised in Ethiopia and the knowledge of global rhythms he brings to Gogol’s sound has become part of their unclassifiable approach to music making. With the encouragement of his Gogol Bordello band mates, Tommy has produced his first solo effort, The Prester John Sessions, an aural travelogue that rages freely through the music and culture of Ethiopia.
"In the 70s, funk, wah-wah pedals, and jazz had a huge impact on Ethiopian music," Tommy explains. "The Prester John Sessions will give people an idea about the musical diversity of Ethiopia, which includes influences and ideas borrowed from the sounds of the 70's with the added bonus of up-to-date production values."
Tommy discovered the story of Prester John in Graham Hancock’s book The Sign and the Seal. “Hancock was looking for the Biblical Ark of the Covenant,” Tommy says. “His quest led him around the world, from Middle East to Europe and back to Ethiopia. While doing his research, Hancock discovered the legend of Prester John. In the 12th and 13th centuries, Prester John was an unknown Christian king with massive troops that got the attention of European kings. Prester John is the character I use to symbolize the man who will bring Ethiopian culture to the rest of the world.”
To fulfill his vision, Tommy started digging through Ethiopian folk music, choosing melodies he could improvise on. He also wrote his own compositions based on traditional modes. “A lot of popular Ethiopian music is based on a 6/8 beat called chikchika, but there are also many other rhythms in Ethiopia that have their own unique characteristics. I play with The Abyssinian Roots Collective on the album. They are sometimes known as The ARC, which coincidentally ties into the Ark of the Covenant and the Prester John story. We’re mostly Ethiopian, so getting the music down was easy. I gave them the tunes, and then we improvised the arrangements so the music has an organic feel.”
Tommy composed and produced the music, with his brother Henock contributing to the tunes “Brothers” and “East-West Express.” The tracks were written at Tommy’s home studio and cut live in a couple of studios around Washington, DC and overdubs were laid down in real time with a final mix by Victor Van Vugt (Nick Cave, Gogol Bordello) that gave it the feel of Herbie Hancock’s Headhunters jamming with Ethiopian godfathers The Imperial Bodyguard Orchestra. The music blends Ethiopian modes with dub reggae, funk, and jazz, for a sound that’s at once familiar and mysterious.
“The Eighth Wonder” has a light, jazzy feel based on the chikchika rhythm, played in the style common to the Wollo province, home to the rock-hewn churches of Lalibela. “Much like the pyramids of Giza, much has been made over the 11 stone churches of Lalibela, often referred to as the “Eighth Wonder,” Tommy explains. “This track uses the chikchika beat, but expands it into other directions.” Tommy’s melodic bass weaves through the tune’s horn and Massinqo (an Ethiopian single-stringed instrument played like a violin) lines, while the drummer keeps the beat with a series of tom rolls complimenting the kick drum. Dub effects keep the instruments dancing in and out of the mix. “Beyond Fasiladas” references the Castle of the emperor Fasiladas in Gondar, Ethiopia’s capital in the 17th Century. It uses a fast, driving beat from Gondar and interpolates several traditional melodies. Massinqo, guitar and an energetic bass line give the tune a funky, relentless pulse. Setegne Setenaw plays the melody on Massinqo. “The Response” features vocals from Gigi and Tommy. It’s a love song with an almost unbearable sense of longing. Tommy plays acoustic guitar and bouzouki with a West African feel influenced by the music of Mali, although the melody is purely Ethiopian. “Eden” pays homage to the lush and raw landscapes of Ethiopia. Gigi’s wordless vocal is full of joy. The slow dubby rhythm and a muted blue flugelhorn give the track a timeless feel. “Oromo Dub (Cushitic dub)” is driven by Tommy’s phat bass riddim and revolves around traditional tunes that existed ages ago. Abdi Nuressa sings in Oromo, one of the many languages in Ethiopia, and his voice drifts through intergalactic dub space taking this ancient song into the future. The album’s ten tracks epitomize the Ethiopian ideal of Semena Worq - Wax and Gold. The wax is the surface of the music, bright and modern, with its jazzy, funky accents. The gold signifies the depth of tradition that gave birth to these sounds, nuggets culled from one of the oldest cultures on earth, presented by Tommy and his compatriots in all their shining beauty.
Tommy T was born and raised in Ethiopia’s capital city, Addis Ababa. “There was always music in our house,” Tommy recalls. “When I was five, my older brother Zelalem got an acoustic guitar from my father. By the time I was six I could pick up a guitar and play what my brothers were playing.
Tommy had no intention of becoming a musician, but when his brother Henock moved to Washington DC, Tommy followed. “I looked up to him as a brother and a bass player. After he sent a copy of his first album to us in Ethiopia, I started playing acoustic guitar like a bass. When I came to the States, I got a real bass. There are over 200,000 Ethiopians in the DC metro area, so I was able to make a living playing in Ethiopian bands.”
Tommy completed a degree while playing in bands three or four nights a week. “I played in Ethiopian bands, and then started a reggae band called ADOLA which also backed many well known Ethiopian artists such as Aster Aweke and Gigi to name a few. I was also interested in other styles of music including R&B, hip-hop, and neo-soul. I worked with Wayna [Wondwossen, recently nominated for a best urban performance Grammy for her song “Lovin’ U (Music)”] and produced a couple of tracks on her Moments of Clarity album with my friend Abegasu Shiota.” While collaborating on a project with guitarist Eran Tabib, he heard Gogol Bordello was looking for a bass player familiar with international grooves.
His years with Gogol inspired Tommy to develop The Prester John Sessions, another band with a global outlook. The reggae band he and his friend Zedicus (Zakki Jawad) started in DC had evolved into The Abyssinian Roots Collective; they helped Tommy bring The Prester John Sessions to life. “I believe in music without boundaries,” Tommy says. “Music should be inclusive, not exclusive. We should use sounds from everywhere to create a universal vibe. The music business isn’t friendly to that kind of thing, but the people who hear it respond to it well. Gogol is a rock band, but the sound is global. People who love music know the best music is created without boundaries and limitations. The Prester John Sessions take that idea to the next level.”
01. Tommy T - Brothers (5:03)
02. Tommy T - The Call (4:04)
03. Tommy T - The Response (Featuring Gigi) (4:43)
04. Tommy T - The Eighth Wonder (6:51)
05. Tommy T - Oromo Dub (Cushitic Dub) (4:34)
06. Tommy T - East-West Express (4:21)
07. Tommy T - Tribute To A King (4:11)
08. Tommy T - Beyond Fasiladas (3:16)
09. Tommy T - September Blues (3:29)
10. Tommy T - Eden (Featuring Gigi) (5:53)
11. Tommy T - Lifers (Michael G Easy Star Remix feat.
The Gurage people are a Semitic-speaking ethnic group inhabiting Ethiopia. According to the 2007 national census, its population is 6,867,377 people, of whom 792,659 are urban dwellers.
This is 5.53% of the total population of Ethiopia, or 9.52% of the Southern Nations, Nationalities, and Peoples' Region (SNNPR).
Hailu Fereja - Esherrerre
(Guragigna Music)
The Gurage people traditionally inhabit a fertile, semi-mountainous region in southwest Ethiopia, about 125 kilometers southwest of Addis Ababa, bordering the Awash River in the north, the Gibe River (a tributary of the Omo River) to the southwest, and Lake Zway in the east. In addition, according to the 2007 Ethiopian national census the Gurage can also be found in large numbers in Addis Ababa, Oromia Region, Dire Dawa, Harari Region, Somali Region, Amhara Region, Gambela Region, Benishangul-Gumuz Region, and Tigray Region.
The groups that are subsumed under the term Gurage originated in the Tigray region of Ethiopia as the descendants of military conquerors during the Aksumite empire. The Gurage languages, which are not always mutually intelligible, belong to the Semitic branch of the Afro-Asiatic language family. Some of these have been influenced by neighbouring Cushitic languages. The Gurage are mainly Christian—members largely of the Ethiopian Orthodox Tewahedo Church—and Muslim.
Settled agriculturalists, the Gurage centre their lives on the cultivation of their staple crop, the Ethiopian, or false, banana (Ensete ventricosum), prized not for its “false” (or inedible) fruit but for its roots.
The languages spoken by the Gurage are known as the Gurage languages. The variations among these languages are used to group the Gurage people into three dialectically varied subgroups: Northern, Eastern and Western. However, the largest group within the Eastern subgroup, known as the Silt'e, identify foremost as Muslims.
01 - Aster Aweke - Ebo (8:02)
02 - Mahmoud Ahmed - Gichamue (4:38)
03 - Ashenafi Zeberga - Sriway (5:55)
04 - Behailu Kassahun - Ayo Eshururu (5:38)
05 - Biruk Befekadu - Sebelbelata (3:59)
06 - Ashenafi Zeberga - Segele (4:56)
07 - Mikiyas Negussie - Be3ste (4:51)
08 - Reshad Kedir - Amama (4:46)
09 - Yared Negu - Yemerkato Arada (3:56)
10 - Mykey Shewa - Aegba (ኤግባ) (4:15)
11 - Mewded Kibru - Yawe Way (5:57)
12 - Teddy Yo - Guragaeton (3:55)
13 - Desalegn Mersha - Waywato (5:16)
14 - Jossy Gebre - SebenSema (4:44)
15 - Hailu Fereja - Esherrerre (5:21)
16 - Feleke Maru - Ker (4:51)
17 - Wendi Mak - Yene Mar (5:26)
18 - Temesgen Gebrgziabeher - Yemeskel Let Mata (5:36)
Walias Band (sometimes spelled Wallias Band; Amharic: ዋሊያስ ባንድ?) is an Ethiopian Jazz and funk band active from the early 1970s until the early 1990s. Formed by members of the Venus Band, Walias backed up many prominent singers with a hard polyrhythmic funk sound influenced by western artists like King Curtis, Junior Walker and Maceo Parker. In 1977 they recorded one of the few albums of Ethiopian instrumental music in collaboration with vibraphonist Mulatu Astatke, whose role as a bandleader and composer was also a major influence on Ethiopian popular music.
In 1981 Walias became the first modern Ethiopian band to travel to the United States, playing on a tour with singer Mahmoud Ahmedprimarily to audiences of Ethiopian refugees. Four members—Girma Bèyènè, Mogès Habté, Mèlakè Gèbrè and Hailu Mergia—stayed in the U.S. and formed a new group called Zula Band in favor of returning to live in Ethiopia under its dictatorship. Mergia took work in Washington DC driving a taxi cab and released solo cassette tapes of traditional Ethiopian music played on analog synthesizer, electric piano and accordion. The remaining members—Yohannes Tèkola and Tèmarè Harègou—continued to play together under the Derg dictatorship for another decade.
Hailu Mergia and Walias Band 1970
In the late 1990s Walias Band found a wider audience in the west when the French label Buda Records reissued much of the group's music on the Ethiopiques series of compact discs. Their instrumental, 'Musicawi Silt', became a popular dance number and has been covered by a number of artists.
The Walias Band's name derives from the walia ibex, an endangered species of the Capra genus native to the mountains of Ethiopia. They share no members with the similarly named Ibex Band who also backed up Mahmoud Ahmed during the same epoch.
Abebe Teka was introduced to music at an early age. Born and raised in Gondar, Ethiopia, Teka’s career began in the mid ‘80s with the Army Band. As a budding artist he left the countryside to tour in the capital city, Addis Abeba, with the famous Medina and Savanes bands.
His first recording ‘Sew’ was released in 1996. Three years later, he settled in Washington DC and quickly connected with the Ethiopian music scene playing at Dukem, Roha, Dynasty, 2K9 and other local venues. He has toured extensively in Europe with several other noted Ethiopian singers including Abonesh, Hana Shenkute, and Hibist.
Abebe Teka - Meche New
Abebe Teka - 01 - Sew Tiru (6:14) Abebe Teka - 02 - Agerewa Wedia Mado (5:16) Abebe Teka - 03 - Bey Kalresashign (6:54) Abebe Teka - 04 - Wefitu (6:22) Abebe Teka - 05 - Amognal (5:04) Abebe Teka - 06 - Meche New (6:24) Abebe Teka - 07 - Lalagegnat New Wey (5:19) Abebe Teka - 08 - Aresashignim (7:20) Abebe Teka - 09 - Besigat Kereme (6:48) Abebe Teka - 10 - Kelebet (4:45) Abebe Teka - 11 - Ya-Sudan (7:05) Abebe Teka - 12 - Gojo Yikir (6:35) Abebe Teka - 13 - Mela Yelew Mela (5:19) Abebe Teka - 14 - Emu Ney (5:06) Abebe Teka - 15 - Yet Yegegnal (5:48)
