Blogtrotters

Showing posts with label jazz funk. Show all posts
Showing posts with label jazz funk. Show all posts

Tuesday, August 13, 2013

Woima Collective - Tezeta [germany+ethiopia] [2010]



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       "...The Brass unit from Germany's Poets of Rhythm bring the Ethio-funk on this recent release entitled, Tezeta. Clearly inspired by Mulatu Astatke, the band takes its cue from the golden age of Ethiopian music. Spacey organ, reeds o' plenty, snapping drums, low end bass all create some seriously snaking grooves..."

                                                              Woima Collective - Marz


       "...Infectious album of Ethiopian and Afro-jazz inspired grooves from members of lauded German funk unit Poets Of Rhythm. 'Tezeta' came about after group leader and tenor sax player Johannes Schleiermacher was smitten with the sounds he soaked up on trips to Morocco and the feelings of celebration and healing in Gnawan trance performances. Further meetings with the legendary Ethio-jazz master, Mulatu Astatke, prompted him to set up a ten piece unit and after a three day rehearsal and a pair of two day recording session, this album was created. The result is brilliantly diverse album, ranging from fiery funk arrangements akin to the Heliocentrics, to super-cool and dubby workouts imbued with a skilled freedom and sublime groove which will surely impress any fans of the Ethiopiques series..."

Interview with Woima Collective :



               The Woima Collective has produced a remarkable set of Ethiopian-styled grooves with its debut record, Tezeta, released on the Netherlands-based record label Kindred Spirts. Including the brass-section members of the internationally respected German funk outfit Poets of Rhythm, the Collective channels the sweet funk and jazz rhythms of Mulatu Astatke, with a sound that matches his legendary 1960s and '70s recordings.
         Led by tenor saxophonist Johannes Schleiermacher, who was inspired by the African rhythms found during his travels through Morocco, the 10-musician collective has one of the tightest rhythm sections in the contemporary scene. Though originally brought together to record a single at the Lovelite Facility in Berlin, the Collective soon turned the one-time session in a full-blown album, rehearsing and recording Tezeta in only five days.

                                             Woima Collective - Puno

         Creating a cohesive record in five days with disciplined arrangements and complex instrumental dynamics calls for an extremely talented group of musicians, and it’s quite clear the Collective knows its North African music. Tezeta is filled with bottom-heavy percussion brought to life with horn-driven grooves decorated by guitar-plucked rhythms.
                   Ethiopian music takes presence from dark, pentatonic scales, giving the music a hypnotic and smooth nature. The Collective takes this approach and leaves it open-ended, allowing ample room for instrumental spotlights and extended solos. Album opener “Marz” is a fitting introduction to the group, with groovy organ and brass solos that can only be described as snake-like. It is reminiscent of the work of Sun Ra, but with very distinct African horn phrases.



       Tracks such as “Woima” and “Puno” have an intrinsically sinister quality, partly due to the forboding horn lines that threaten to go atonal at a moment’s notice, but also because of the fuzzy drone organ that keeps it all together. Underlying it all, however, is a slight tinge of funk, heard best on "Wayna" and "Illusions," tracks that swing hard with a wide array of reed solos and funky guitar licks.

       Tezeta is an album with an excellent tonal texture that is matched by world-class musicianship. The Woima Collective has combined funk aesthetics with otherworldly melodic modes. The outcome is a beautiful blend of relentless breakbeat rhythms typical of the European funk scene with the unique melodic pulse of North Africa.



Tuesday, July 23, 2013

[Yanna] Badume's Band & Aklilu Zewdie - [2005] - Live à Glomel [ethiopia+france]


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recorded live @ 17ème Rencontre Internationale de la Clarinette Populaire, Glomel, France, may 7, 2005.


       A musical meeting between Yanna Badume's Band and virtuoso clarinetist of Ethiopia Aklilu Zewdie (director of Yared School, National School of Music at the University of Addis Ababa). 

Aklilu Zewdie
     Want to find Poullaouen Glomel and the atmosphere of warm nights in Addis Ababa 70's, when fantastic crooners bewitched girls with languid melodies

Aklilu ZEWDIE : clarinette
Stéphane LE DRO : clarinette basse, saxophone
Antonin VOLSON : batterie
Rudy BLAS : guitare
Olivier GUENEGO : claviers
Stéphane RAMA : basse
Xavier PUSSET : saxophone
Julien BECHEN : saxophone
Eric MENNETEAU : chant

12 tracks, excellent sound, great performance ... Enjoy !!!

Thursday, July 11, 2013

Wudasse - Selam [Peace] [2006]


                           
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       Wudasse was born out of the desire of three Ethiopian musicians to express the beauty and grace of Ethiopian music through the language of Jazz. This first offering is unique in several ways. For one, the all the songs on the album were recorded in front of a live audience, which is a rarity in Ethiopian music circles. And then there is the make up of the band, three Ethiopians and two American musicians, brought together by circumstance and their love of music, doing their best to create music they love even under the roughest of circumstances. 






       So how did it all begin? Well, four years ago Teferi (drums) visits Jorga (saxophone) in Atlanta to attend Fasilâs (bass) wedding. While staying at Jorgaâs house, the two rent a drum set and start experimenting and jamming on Ethiopian rhythms and scales. In fact, it turned out that both Jorga and Teferi had similar ideas on how to respectfully adapt Ethiopian scales and rhythms to fit into a Jazz context. Teferi goes back to California, and Fasil and Jorga start performing together in local clubs. Two years later, Teferi joins them in Atlanta and Wudasse was born.




       Much can also be said about the music creation process. Each band member was equally responsible for the final sound and feel of each song. In fact, most of the songs were arranged with minimal conversation and direction, and all the songs evolved while being repeatedly performed around several Atlanta jazz clubs. Although a lot can be said about each piece on the album, we think the Tigrinya based âaba gerima"deserves special attention. The song starts with Jorga on the keyboard imitating the sounds of the Embilta, a long thin horn that can only produce a few notes. In the Tigray region of Ethiopia, the Embilta is played in an ensemble format by three or more players. Each player is responsible for two or three notes, and therefore has to really listen to his partners to create on cohesive melodic idea. What you hear at the beginning of the song is the keyboard trying to create that infectious Embilta vibe. This vibe is present through out the music true to the original Embilta playing style of the Tigray people. The rhythm played by Teferi on the drums demonstrates the kind of respect and study he has dedicated to Ethiopian rhythms. Teferi respectfully transfers the Guayla rhythm to the modern drum set while at the same time keeping a killer grove underneath the Embilta. And then there is Fasil who is anchoring the whole thing down with his deep grooves. However the song is not complete without Dale Saunders playing the mournful yet meditative melody on his guitar, and Asa (the fish) adding the finishing touches to the rhythm on percussion. Now imagine the song being developed without any conversation or direction from anyone. It is true! It can be said that the song was waiting to be born and all it needed was for the five Wudasse members to be midwives.






       The other songs are as equally fascinating. "Ete mete" represents the children song which naturally modulates rhythmically from 6/8 to 7/4. âmegemeriaâ starts with a slow grove that builds to represent the best of Ethiopian jazz-rock-fusion. âdeleqaâ is an experiment in approaching the 6/8 Chikchika rhythm in 7/4 time. But this might not mean much to all the non-musician music lovers who wouldnât care less is the song was in 6/2 or 7/8 as long as it grooves hard the touches the soul. 

      We hope you enjoy listening to the music as much as we enjoyed creating it. We thank the Master Creator for the universe and all that is in it. We would like to thank all our families for the love and sacrifice they paid for our love (and sometimes obsession) for music. We thank Queen of Sheba Restaurant in Atlanta, Georgia for supporting the band and its music for an entire year, even when the band members on stage out numbered the number of people in the audience. We thank the Five Spots Club in Little Five Points, Atlanta for offering us such a great performing space and for giving us these priceless recordings of our bands sound. And we thank you for buying this CD and supporting Ethiopian musicians and Ethiopian music.




Wednesday, October 31, 2012

Hailu Mergia & The Walias [with Mulatu Astatke] - Tche Belew [1977]





     Hailu Mergia and the Walias “Tche Belew” Out 14/10/14



Awesome Tapes From Africa release this legendary album on October 14th.

You can buy it hereAmazon.com pre-order


       Did you know that during the 1970s — a span of ten years! — there were only three instrumental Ethiopian albums recorded and released on vinyl? It’s true. Well, if the Internet says it’s true, then it’s true. I trust the Afro-pop websites way more than I trust my instincts. More than that, even, I trust Francis Falcetto, the mastermind behind the Ethiopiques series. He describes Ethiopia as a vastly misunderstood country. It is unique in regards to its topography (green landscape, highlands that act as a natural fortress), religion (Catholic since the early 4th century, long before Catholicism took over Europe or the Americas), and language (Ge’ez, a Semitic language whose derivations are related to it in the same was French, Spanish, and Italian are related to Latin). It took until the late 1960s for independent bands to form, but by that time the musicians of Ethiopia had decades to practice and understand theory. After learning of Western music from peace corp volunteers and military radio stations, the state run radio stations decided to slowly liberate the airwaves, so to speak, and allow more popular Western music to reach Ethiopians. Combine that with the natural generational divides we see in the history of every other country in the world, and you’ve got a powder keg of ridiculously great music waiting to explode.





       Mulatu Astatke was the first musician of his generation to study abroad. He attended Berklee College of Music in Boston. He brought his fondness for jazz and Latin music back to Africa, and — even before renowned musicians like Fela Kuti — was recording “modern” African music. He continued to compose and produce records into the ’70s, which is when Hailu Mergia recorded Tche Belew. The album was released in 1977, and features Mulatu on the track “Musical Silt.” Many Ethiojazz and Ethiopian pop fans consider it to be one of his greatest contributions to Ethiopian music. I’m not that well versed, so I couldn’t say definitively, but I think it’s great.





      Tche Belew is a fairly unknown album by most fans’ standards. Which, naturally, makes it supremely hard to find. And original copies are quite valuable. Just two days ago the LP sold for $4,250 on eBay. Take a listen and you’ll realize why it’s such a sought after gem from an amazing period in the history of recorded music.