Since 2006, Debo Band has thrilled Boston-area audiences with their unique interpretations of classic Ethiopian popular music. Their performances bring together the best of the last forty years of Ethiopian music, with a reverence for the vintage sounds of the 1970s and a commitment to discovering contemporary gems, as well as developing new compositions – they scored the Ethiopian-produced short film, “Lezare,” in 2009. The band paid their dues playing neighborhood bars, church basements, and loft parties, and has emerged as an internationally recognized touring band, with performances at two international festivals in the last year alone.
Up until now, Debo Band has primarily existed as a live band, playing at venues across the Boston/New England region. Last year, however, Debo began taking steps towards actively documenting and releasing recordings and is also working with a documentary filmmaker on a project about the band’s mission to bring Ethiopian music and musicians to the forefront of world music. Additionally, Debo Band is currently producing a CD/DVD set and LP version of live performances recorded in Boston, New York, and East Africa.
In May 2009, Debo traveled to Addis Ababa to perform at the 8th Ethiopian Music Festival and several other locations throughout the Horn and East Africa. These performances affected Debo Band’s creative and professional development in significant ways, particularly in the collaboration they began with several traditional musicians – vocalist Selamnesh Zemene, drummer Asrat Ayalew, and dancers Zinash Tsegaye and Melaku Belay. All accomplished musicians in their own right, these musicians work together at Fendika, a leading azmari bet, or traditional music house, operated by Melaku in Addis Ababa. When working with these four musicians Debo Band grows into a forceful, energetic, and authoritative fourteen-piece ensemble capable of delightful, one-of-a-kind performances. The full ensemble (Debo Band plus Fendika, or “FenDeboKa”) recently performed several concerts in Addis Ababa and at the 7th Sauti za Busara Festival in Zanzibar (February 2010).
1. Debo Band - Akale Wube [trad.] (4:53) 2. Debo Band - Yene Neger [Gossaye Tesfaye] (5:39) 3. Debo Band - Adderech Arada [Menelik Wossenachew] (5:18) 4. Debo Band - Ambassel [trad.] (7:19) 5. Debo Band - Addis Ababa Bete [Alemayehu Eshete] (6:22) 6. Debo Band - Lantchi Biye [Tilahoun Gessesse] (4:03) 7. Debo Band - Musicawi Silt [Walias Band] (5:09) 8. Debo Band - Embwa Belew [Muluken Melesse] (4:43)
Utterly enchanting Ethiopiques edition, starring the totally unique saxophonesound of Gétatchew Mekurya. The labelsays "Gétatchew Mkurya is probably themost revered veteran of Ethiopiansaxophone. A real giant,both physicallyand musically. Not only is he at thevery top level of Ethiopian saxophonists, but he is the "inventor"of an extremely distinctive musical"style".
The album features ten of Gétatchew Mekurya'sarrangements, blowing a snaking, smoky and hypnotic stream of notes over very minimalbacking of shuffled percussion, keys and organ. I should admit, i'm adverse to the saxophone even at the best of times, but this one has genuinely caught us out and transported us to some exclusive club in Addis Ababa circa 1972, suited and booted, sipping cocktails andmoking the finest hash. A really recommended experience.
01. Gétatchèw Mèkurya and His Saxophone - Ambassel (5:42)
02. Gétatchèw Mèkurya and His Saxophone - Almaz Yeharerwa (3:47)
03. Gétatchèw Mèkurya and His Saxophone - Yene Hassab Gwadegna (5:34)
04. Gétatchèw Mèkurya and His Saxophone - Shemonmwanaye (3:25)
05. Gétatchèw Mèkurya and His Saxophone - Yegenet Muziqa (4:32)
06. Gétatchèw Mèkurya and His Saxophone - Gofere Antchi Hoye (7:09)
07. Gétatchèw Mèkurya and His Saxophone - Akale Wube (4:11)
08. Gétatchèw Mèkurya and His Saxophone - Aynotche Terabu (4:36)
09. Gétatchèw Mèkurya and His Saxophone - Muziqa Heywete (3:09)
10. Gétatchèw Mèkurya and His Saxophone - Tezeta (4:41)
Ethiopia has long been a land of exceptional musicianship and innovative hybrid styles, infusing influences from all four corners of the globe. Nine-piece Ethio-Jazz ensemble, The JAzmaris pay tribute to this music, unique in its sound, skill and scale structure, through combining a mix of original compositions with those of the great Ethiopian composers who have come before them.
The group was established by pianist Daniel Atlaw Seifu, a professionally trained Ethiopian jazz, traditional and contemporary musician who graduated from the Yared School of Music in Ethiopia’s capital, Addis Ababa. Before arriving in Australia in 2007, Daniel was a resident musician, composer, arranger and teacher at the Ethiopian National Theatre.
JAzmaris are fronted by energetic dancer & singer Seble Girma, representing the varying regional costumes & dances of Ethiopia. She is backed by a horn & rhythm section made up a mix of Australian and Ethiopian musicians based in Melbourne.
01 - JAzmaris - Far From Ambasel (6:11) 02 - JAzmaris - Birtukane (6:10) 03 - JAzmaris - Aha Gedawo (6:06) 04 - JAzmaris - Lantchi Biye (1:57) 05 - Seble Girma & JAzmaris - Tawsha Enure [Live Art centre Melbourne] (5:09) 06 - Seble Girma & JAzmaris - Far from Ambasel [Live Art centre Melbourne] (8:21) 07 - JAzmaris - Yemaleda Wof (6:26) 08 - JAzmaris feat. Ting - Jasmine (6:13)
Daniel Atlaw Seifu 1. Daniel Danny Seifu - 01 [My Beauty] (6:41) 2. Daniel Danny Seifu - 02 (7:16) 3. Daniel Danny Seifu - 03 (4:43) 4. Daniel Danny Seifu - 04 (4:58) 5. Daniel Danny Seifu - 05 (7:04)
Perhaps because of its own internal diversity, Ethiopia seems particularly open to external musical influences. Christianity was adopted as the official state religion in the 4th century, although on third of the population is Muslim.
Four ethnic groups are dominant, but eighty (!!) different ethnic groups presently exist within Ethiopia. So this collection of reworked Ethiopian hits of the 1950s and 1960s is quite the eye-opener, with its seamless mix of East African, Latin and American jazz styles.
As the liner notes explain, the overthrown of Emperor Haile Selassie in 1974 gave rise to a much more aggressive electric sound in Ethiopian music subsequently, with Ethio-jazz, R&B and pop artists such as Mahmoud Ahmed and later, Aster Aweke and Gigi attracting the attention of world music enthusiasts.
But the electric style was preceded by the acoustic, which featured guitars, accordion, double bass, mandolin, clarinet, oud, drums and miscellaneous percussion.
The music on this CD has a mellow vibe, occasionally bordering on “smooth jazz,” and the seemingly
effortless playing the by the six native Ethiopian musicians in the band transports the listener to hip, smoky cafes that would have flourished during the period.
Most of the fifteen songs on the program use the classic pentatonic (five-note) scale, although adherence to the scale is more or less strict, depending upon the arrangement.
The prominent use of clarinet and accordion as dual lead voices is reminiscent of Jewish klezmer music at times. The music is most distinctive and “Ethiopian” when it combines modal scales and loping but highly complex time signatures (5/4, 6/8), as on the gorgeous “Ambassel” and “Yigermal.”
Elsewhere though, influences are more tangled and subtle. The rhythm foundation on a number of pieces is predominantly Latin (the ostinato riff and rhythm of “Yetintu Tiz Alegn” comes very close to Santana’s version of “Black Magic Woman”), while melody lines and orchestration can suggest everything from Argentine tango to Celtic music.
Leader, arranger and guitarist Girum Mezmur has clearly listened to a good deal of jazz guitar (Jim Hall, Wes Montgomery, Kenny Burrell, etc.) and he integrates tasty but highly nuanced jazz lines into a number of tunes.
Indeed, an ethnomusicologist would find this music to be a veritable treasure trove, although one doesn’t have to analyze it in order to enjoy it. For Ethiopians, a great deal of nostalgia is undoubtedly wrapped up in these pieces, but for everyone else, the pure musicality of the CD will be quite sufficient.
In fact, after a few spins, the music will likely insinuate itself into the listener’s consciousness to the extent that it will take up permanent residence. Highly recommended.
Addis Acoustic Project Revives Classic Ethiopian Grooves on Tewesta (Remembrance) Ethiopia isn't usually the first locale that comes to mind when one thinks of music made with acoustic guitars, accordion, mandolin and clarinet. Yet those instruments are at the core of Tewesta (Remembrance) (Harmonia Mundi/World Village), the new release by Addis Acoustic Project, a sextet that transports instrumental Ethiopian pop hits from the 1950s and '60s into the modern world.
Informed not only by classic African music but by jazz, Latin and other styles, AAP creates an intoxicating, charming blend of sounds that Mondomix.com called "a gentle groove with carefully rounded edges."
Addis Acoustic Project is the brainchild of Girum Mezmur, who directs and arranges the music as well as contributing acoustic and semi-acoustic guitars, accordion and vocals. Each of the other musicians--Ayele Mamo (mandolin, vocals), Dawit Ferew (clarinet, vocals), Henock Temesgen (double bass, vocals), Nathaniel Tesemma (drums, percussion) and Mesale Legesse (kebero, darbuka, bongos, hand percussion), plus Ahmed Elmak (oud on one track) and Endris Hassen (massinko on one track)--is a virtuoso who brings a full spectrum of musical colorings to this gentle but lively music, rich in history and now speaking to a new generation.
Addis Acoustic Project, on Tewesta (Remembrance)--the title is in the Ethiopian Amharic language--seamlessly fuses the traditional with the contemporary. For those who grew up with access to Ethiopian music during the mid-20th century, this is music that will be instantly familiar. But even for those who did not--and that would include the vast majority of Westerners-these are songs that feel comfortable and homey, melodies and rhythms that grab hold upon the first listen.
AAP was formed by Girum Mezmur with the intent of finding common ground between the authentic Ethiopian pop sounds of a bygone era-specifically the era just preceding what many consider the "Golden Age" of Ethiopian pop-and jazz, and then bringing it up to date in something wholly fresh-sounding. Mezmur carefully chose the instrumentation for the band, building it around his own accordion playing and other instruments that were commonly used in the Ethiopian pop he wanted to revive, including double bass, drums, clarinet, mandolin and the kebero, a cone-shaped, double-headed hand drum native to Ethiopia. After choosing the instrumentation, Mezmur set about finding the ideal musicians for his dream band, auditioning prospective members until he felt that the connection between them was just right.
Only then did Mezmur begin to assemble a repertoire, scouring record stores and old radio station playlists and speaking to individuals who remembered the era. The group debuted in March 2008, honing its sound at countless gigs and ultimately heading into the studio in Addis Ababa in 2009 and '10 to cut the songs that now comprise Tewesta Remembrance. Girum Mezmur produced the sessions.
The vast majority of the tunes collected on this recording revolve around the emotion most common throughout the history of music: love. The translations give that away quickly: "Fikir Ayarejim," which means Love is Eternal, was a popular song, made famous by Ethiopian vocalist Menelik Wossenachew, that originated in Sudan. AAP's interpretation features the great Sudanese oud master Ahmed Elmak guesting. Other highlights include "Enigenagnalen" (“We Shall Meet Again”), a love song originally by Girma Negash that speaks of hope, and "Yigermal" (“Such a Beauty...What Are You Called?”), a traditional folk song featuring mandolin and clarinet.
Perhaps the song that best sums up the mood and feel of Tewesta (Remembrance), however, is "Yetintu Tiz Alegn," whose title translates to “Remembrance” or, more specifically, “Remembering the Olden Days.” Originally made popular by Ethiopian singer Tilahun Gessesse, it was also recorded by the legendary late South African singer Miriam Makeba on her smash hit Pata Pata album in 1967. With its alternately elegiac and celebratory rhythms, global vibe and clustered harmony vocals, it's a tour de force that perfectly encapsulates the then-and-now motif Mezmur had in mind when he initially conceived the group. The jubilant track mirrors the excitement generated at an AAP gig, where audience interaction is not only common but expected.
For Mezmur, the emergence of Addis Acoustic Project has been the realization of a lifetime goal. After finding an accordion in his Addis Ababa home that belonged to his uncle, Mezmur became, well, mesmerized, obsessively learning the instrument and then moving on to guitar, piano and arranging music. Citing a diverse list of influences ranging from Ethiopian guitarist Selam Seyoum to the late American jazz master Wes Montgomery, Mezmur honed his chops while learning music theory and the art and business of leading a band. Attending the Yared Music School in Addis Ababa and working with different bands gave him experience and insights, all of which he draws upon now as the creative
force behind AAP.
In his liner notes to Tewesta "Remembrance,” Mezmur writes, "The essence of this project is about presenting the music of that era [the '50s and '60s] in an authentic manner, yet with a new twist.
Equally important is also preserving the sound and instrumentation of those days. I hope this recording captures these elements and does justice in these respects."
Undeniably, it does, but what ultimately makes Tewesta (Remembrance) such a winner is that one need not even know that these are old songs remade for today's world in order to fall in love with them. Addis Acoustic Project, on Tewesta (Remembrance), has gone beyond its own stated goal and has created music that is truly timeless.
‘…a seamless re-imagining of a nation's musical history …’
by Manuel Abreu
Timelessness comes in a variety of guises. For Addis Acoustic Project (AAP) bandleader Girum Mezmur, it comes by following a path many other intelligent and ambitious musicians have followed recently: synthesis of old and new. Mezmur also arranged these visionary rediscoveries. He says in the liner notes to the Tewesta album: "The essence of this project is about presenting the music of that era [the '50s and '60s] in an authentic manner, yet with a new twist." "Tewesta" means "remembrance" in Amharic, and what Mezmur has done on AAP's debut, after two years of sharpening their sound through live performance, is remarkable.
This music is a seamless re-imagining of a nation's musical history, teasing out different vectors of sound possibility through the updated sound, allowing other musical idioms to seep through. While Mezmur was also devoted to "preserving the sound and instrumentation of those days," his vibrant arrangements allow for different aspects of the world of music to meld with traditional Ethiopian music, this exploration allowed by the downplayed importance of vocals and the focus on instrumental music. Consider "Fikir Ayarejim," which translates to "Love is Eternal." Popularized by Sudanese singer Menelik Wossenachew, the original song is led by a sultry synthetic orchestra and casual, shuffling drums, standard fare for Ethiopian oldies pop.
The AAP remake, however, opens with Latin-tinged drums, moving into a muscular accordion and oud led groove (master Ahmed Almek on oud). The rhythm of the song maintains the upbeat quality of the original, but Mezmur allows the melody to expand significantly, though without any egoistic solos--it's a bold move, essentially a statement of the semiotic weight of melody. Anyone intimately familiar with these songs will immediately recognize the melodies, regardless of the missing vocals.
The best part about this album is that even if you don't know the originals, you don't need to. It's hard not to enjoy this, conceptual ambition aside. It's those melodies--they grab you by the collar, like an excited child in the castle of her dreams, leading you eagerly down the twisting hallways.
While in Chicago in February of this year, Addis Acoustic Project’s founder and guitarist Girum Mezmur appeared solo at the Ethiopian Diamond II Restaurant.
The Latin jazz influence is even more pronounced on "Yetintu Tiz Alegn," which I believe translates to "Remembrance of Olden Days." Old master Tilahun Gessesse also has a version of this track. While the first half of the track only evokes Latin rhythms, led by Ayele Mamo's mandolin, a breakdown leads the listener straight into a minor-key, chromatic-drenched Latin guitar solo by Mezmur. Indeed, the music of AAP is about finding common ground between Ethiopian music and other genres of music, particularly jazz, Latin music, and folk. The lack of emphasis on vocals--though they are present--combined with the innovative arrangements moves AAP's debut from purely Ethiopian music to a more universal idiom. I don't want to call it world music, but I suppose that's the only label available.
While maintaining an unmistakable cultural identity, Mezmur and other musicians like him are interested in creating a dialog with other genres, other nations, other time periods, and this is a trend I strongly support. AAP's resplendent music is about communication, and aside from crossing historical and cultural bridges, they also cross the bridge to the listener's ear. The amount of variety here is outstanding, as well as the musicianship. One eye-opening moment is, in fact, the closer--and by the way, even though the album is over an hour in length, it keeps you enthralled the whole way through--"Yigermal," which warps 3/4 to its own whims through subtle subdivision, featuring claps on the chorus and led by mandolin and clarinet. Mezmur is a master of timbre and combines instruments perfectly for his evocative needs. Indeed, sometimes he attempts to traditionalize more than modernize: compare the eerie "Anchim Ende Lela" with a much jazzier version by Girma Degefu.
Mezmur's take on Girma Negash's hopeful love song "Enigenagnalen" (We Shall Meet Again), opens with a lusty, rueful guitar solo which is offset by Dawit Ferew's mourning clarinet, painting a picture of both the beauty and futility of hope in the face of life's circumstances. Whether the lovers meet again is not the point, only that the hope exists, that it can flower. The mambo-like rhythm drives the song forward. Nathaniel Tesemma and Mesale Legesse, who handle the percussion, are to be commended for their tight, powerful grooves, which never lack subtlety. As well, Dawit Ferew is ablaze throughout, displaying his mastery of the clarinet in the Ethiopian style. Mezmur painstakingly assembled his band -he himself handles guitar and accordion -and it pays off.
While you don't need to know anything about the source music behind this wonderful album, I found that research into the originals gave me a greater appreciation for the brilliance of Mezmur's arrangements and his band's playing, as well as a deeper understanding of the context of the musical conversation AAP is trying to have. As well, I can pretty much guarantee that any musical discoveries this album leads to will be golden--Ethiopian music, old and new, is a veritable rabbit hole and gold mine which I recommend you delve into. For starters, there's the Ethiopiques series. But I'll leave that to you. For now, let me just repeat that this is an excellent album, and whether you're interested in the context of Mezmur's ideas for finding common musical ground, you won't be disappointed.
Given the volume of great vintage music from Ethiopia that's been discovered (or, more accurately, rediscovered) and made available in the last decade and a half, and considering how deeply those new/old Ethiopian sounds are loved by listeners well beyond the standard world music crowd, it was only a matter of time before a band like Addis Acoustic Project came along. Founded by guitarist/accordionist/arranger Girum Mezmer, the group re-creates in mostly instrumental style Ethiopian hits of the 1950s and ‘60s, a time when instruments like the mandolin and accordion were prominent and the funkier, horn-heavy sounds celebrated in much of Buda's Ethiopiques series hadn't yet arrived.
If the latter is the Ethiopian music you know and love, rest assured that what you'll hear on Tewesta isn't so very far removed from it. The serpentine melodies, zesty riffs and uniquely Ethiopian swing
are here, although in a more stripped-down form. Alongside Mezmer are players who combine youthful strength and veteran savvy on mandolin, bass, clarinet, drums and percussion, often branching off into jazzy asides, Latin grooves or klezmer-like liveliness before slipping back into melodies that couldn't be from anywhere else but Ethiopia. AAP's intimate approach also shows the extent to which early Ethiopian popular music gleaned from sounds of nearby Sudan and even far afield influences like
European waltzes and the works of Armenian arranger Nerses Nalbandian. At once traditional, experimental (it'd be great if Mulatu Astatke hooked up with these guys), and accessibly catchy, Addis Acoustic Project is onto something very special. Tewesta is a delight of a disc, and let's hope there's more of its kind in the works.
Basically an audio travel scrapbook, Sleeping in the Market takes listeners on a tour of the Ethiopian region of Amhara.
Our guides are Mehari Smon and his son Yayehe. The former is making a pilgrimage back to his roots; the latter is pointing a microphone at local musicians, whether they are professionals performing in an Adiss-Abbaba teahouse or children singing and dancing in the streets of poor neighborhoods.
The Smons are quiet guides, letting the people and places speak for themselves. Their document presents music caught in the social act, music embedded in everyday life.
A young girl greets us first on the street, singing to support her family. Her "Laluyeah" is quite moving. She belongs to a small group of children coming back regularly throughout this short album -- their songs offer a counterpoint to their elders' music, of which "Endaw Mela Mela" is the most significant. Captured in a teahouse and 13 minutes in duration, it features a male/female duo of singers. The man also plays the accordion in a style very typical of that part of Africa, while the vocals hint at Muslim cultures, especially the art of qawwali (both in the vocal inflections and the call-and-response system).
The album is slightly short at 39 minutes, but it offers a pleasant listening curve.
1. Laluyeah (Yearning Song) (3:38)
2. Bale-Whashinto (3:20)
3. Berewoo Taha Taha (The Bull, Taha, Taha) (8:03)
4. Demam Era Dema (1:36)
5. Aderch Arada (Sleeping In The Market) (1:47)
6. Bale Ageru (2:29)
7. Ney, Ney, Ney (Come, Come, Come) (5:08)
8. Endiaw Mela Mela (Compassion) (13:03)
The production/compilation approach is somewhat similar to Sublime Frequencies' line of field recordings (Streets of Lhasa, for instance). ~ François Couture
'one of the most rousing, reliable new African bands of the year'
The Guardian
'there’s something about the soulful bluesy sound that has a wide appeal ... captivating' 4****stars,
The Evening Standard
'rousing, driving songs... a no-nonsense set that provides a reminder of the great African music to be found in the UK' 3*** stars
The Guardian
'the fireworks are spectacular' 3***stars
The Financial Times
'primed to deliver a raw, yet updated blast of Ethiopian Blues' 3***stars
Songlines
THE KRAR COLLECTIVE (aka Geata Krar Collective) are Temesegen Tareken (aka Temesgen Zeleke), a former pupil of veteran Ethiopian vibraphone player Mulatu Astatke, on Krar, Robel Tesfaye on traditional
Ethiopian Kebero drums, and singer-dancer Genet Asefa. They are sometimes joined by other musicians, singers and full dance show with 4 dancers.
Krar Collective brings mind-blowing Ethiopian grooves, dazzling Krar and kebero drums, and stunning vocals rooted in tradition and soaked with contemporary attitude. Dubbed “the White Stripes of Ethiopia’ for its minimalist rocky sound, the unstoppable trio— Temesegen Zeleke on the krar (a five- or six-stringed harp), singer Genet Asefa, and drummer Grum Begashaw—bases its repertoire on traditional Ethiopian songs but creates a unique style with timeless appeal: All Music Guide says it’s “unlike any other music from Africa in recent years. … at once accessible, beautiful, and energetic.”
With vocals full of collective cadences and long solo poems, musical stops and starts that create an organic syncopation, and a krar that alternates from lead to rhythm instrument, Krar Collective is rhythmically spellbinding, and uniquely powerful.
Ethiopia Super Krar
Ethiopia Super Krar is Krar Collective’s dazzling debut release. The unstoppable trio, dubbed ‘the White Stripes of Ethiopia’ for their minimalist rocky sound, are favourites on the London and increasingly on the international live circuit. They are renowned for dynamic performances of their contagious music and equally infectious dance moves. Ethiopia Super Krar was recorded to tape on an original 1960s 24-track reel to reel machine, an approach which helped to capture Krar Collective’s music as close as possible to the live experience– the sound is real and honest, not a manufactured perfection.
The instrumental line-up features the krar and bass krar lyre, kebero drums, a one stringed masenqo fiddle, and a washint flute accompanying the band’s distinctive vocals. Band leader Temesgen Zeleke and Genet Assefa share lead singer role. Genet is magnetic in performance and recording – her soaring ululations and perfectly delivered melodies fill the spacious sound. Temesgen Zeleke is a revolutionary krar player – standing to strum and pick his electrified instrument, often kneeling to the floor during his killer solos in intense Hendrix fashion, all on just six open strings. As a young student Temesgen was mentored and encouraged by legendary Ethio-jazzman Mulatu Astatke, and an instrumental arrangement by Astatke features on Ethiopia Super Krar. The famous Ethiopian actress Asnakech Worku, who pioneered the krar as an accompaniment to her emotional ballads during the 1960s and 70s, is also paid a tribute via a cover of her spine-tingling song ‘Endye Eyerusalem’.
Other songs in the repertoire are traditional and represent different Ethiopian tribes. The names of the tracks (‘Ambassel’, Guragigna’, ‘Konso’, ‘Oromigna’, ‘Wello’, ‘Welaita’) are related to the names of ethnic groups or geographical regions. ‘Tizita’ is a ballad form in Ethiopian music associated with remembering loved ones and the ‘King of Tizita’ Mahmoud Ahmed, and ‘Ete-mete’ is a children’s song.
Krar Collective present their sound and their philosophy – rural music in urban clothes, and a belief Ethiopian traditions need to be respected, enjoyed and preserved. Influenced by their London home - in 2012 they represent Ethiopia in the London 2012 Cultural Olympiad - their Ethiopian roots and their own abounding creative streak, they are setting the scene alight with 2012 shows in India, Canada, Germany, Finland, The Netherlands, Switzerland, Belgium, Denmark, and Poland even before their first album release– Ethiopia Super Krar looks set to spread their fire even wider and even wilder!
Eyob Mekonnen (12 October 1975 - 18 August 2013) was an Ethiopian reggae singer. His songs were well known for their themes of "love, understanding, and respect".
Eyob was born in Jijiga in 1975, during the start of the Ethiopian Civil War. His father, Mekonnen Yalem, was an officer in the Ethiopian Army during the war in Eritrea, which was credited with inspiring him to impart peaceful messages in songs such as "Nekchalehu" and "Negen Layew".
He moved to Ethiopia's capital, Addis Ababa, when he was young, and attended school whilst maintaining an interest in music.
He joined a five-person band called the Zion Band, which was described as having a "reggae beat with a distinctive Ethiopian cast".The band became a fixture at popular clubs in Addis Ababa, performing opening acts for popular singers like Haileye Tadesse, who sung songs like "Song of the Dominions" and "Anthem of the Movement". His musical style was unique, not only mixing popular Amharic music with reggae, but also Oromo popular music, counting Ali Birra as one of his major influences, alongside Bob Marley.
In 2010, he released his first album, Ende Kal. Although lukewarmly received by audiences at first, as it differed from the often synthesized, electronic music that had prevailed since the era of the Derg and the demise of the big bands of the Haile Selassie era. Slowly, however, the album gained a following and "great national acclaim".
His songs dealt with issues of and promoted "morality, love, peace and social consciousness", themes that made them popular and hard-hitting. In 2010 he embarked on a campaign called "Finding Peace" to help heal rifts caused by the disputes in the parliamentary elections.
In 2012 he released two singles; "Beyemehalu" and "Negen Layew". He was beginning to tour abroad, particularly in Canada, Germany, and the Netherlands.
On 13 August 2013 Eyob suffered a ischemic stroke brought on by atrial fibrillation and entered a coma, however he was in otherwise good health. His fans and his promoter, Yisakal Entertainment, took to Facebook to post updates on his conditions and raise funds for his treatment on a page called "Let Us Pray for Eyob Mekonnen". Due to these efforts, Eyob was moved to Nairobi on 17 August, however he died on 18 August due to complications. He was credited with sparking a movement towards live music and away from so called "one man bands" and furthering the popularity of reggae and roots music in Ethiopia.
