" Possibly the weirdest sounding tunes on eMusic "
1973 | Label: Folkways Records / Smithsonian Folkways
As Editor-in-Chief of eMusic, I listen to a fair amount of music that's available on the site, and I think this might be the weirdest thing I have ever heard.
It's by the Gidole people, subsistence farmers in a mountainous, remote area of southwestern Ethiopia. It's a tough life. So it's no wonder that, as the album's liner notes state, "When the people of these tribes sing, play or dance, they give themselves totally to the music. The frenzy of the ritualistic performances is attested to by the trance state which many of the people will enter during festivals." The album highlight, “Giddle Instrumental (Giddle tribe),” is played on bamboo filla flutes and it sounds like one of those trippy buried backwards tracks on a Beatles song like "I Am the Walrus." If you don't start hallucinating wildly about 60 seconds in, you might want to check if you have a pulse."
Given the considerable number of African Jews living in Ethiopia, it makes perfect cultural sense for Israeli pianistYitzhak Yedid to team up with Ethiopian sax man and vocalist Abatte Barihun to explore the music of Ethiopia on Ras Deshen, a work which mines the common musical ground shared by their countries. Yedid and Abatte performed selections from the disc recently at a reception at Alice Tully Hall and didn’t let the crowd’s lack of attentiveness diminish the passion of their playing.
'Ras Dashen Duo' Abate Berihun & Yitzhak Yedid in concert
The opening “Anchi Hoye,” written by Abatte, is named for one of the four modes of Ethiopian music. Abatte plays the tenor with a measured tension and clear tenderness that manages to reference both Pres and Trane. Yedid’s brooding timbre, interior dialogue and chord progressions are so reminiscent of Keith Jarrett that his solo could be dropped seamlessly into the grooves of The Köln Concert.
On “Batti,” Abatte enhances his soprano saxophone with soaring vocals in Amharic. When he performed this song at the reception, his voice cut through the conversation and, at least momentarily, demanded everyone’s attention. Abatte’s tenor on “Yehar Shererit” has a palpable R&B/gospel tinge, with an occasional gutbucket growl added for good measure, working in tandem with Yedid’s playful boogie-woogie chaos. “Fikir” is a beautifully ruminative discourse that sounds quite Middle Eastern in its execution, with Abatte’s serpentine tenor weaving around Yedid’s lush, symphonic piano riffs.
Yedid lays out on “Birtukane,” giving the floor to Fentahon Malessa on krar, an Ethiopian lyre that sounds close to a guitar and gives the music another rich dimension. On “Ambassel,” another modal tune, Abatte solos powerfully over Malessa’s repeated figure. Yedid lays out again and one can only wonder how all three instruments would have sounded together.
Perhaps the disc’s most arresting tune, however, is “Behatito Kadus Kadus.” With Yedid vamping in a Fats Waller vein, Abatte lifts his voice again and could be singing about a hellhound on his trail, instead of invoking a prayer. Abatte’s tenor grooves between Ethiopia and the Mississippi Delta, ending this excellent disc on a high note.
Ethiopian jazz band Ras Deshen hopes to take their music to new heights in the Holy Land. Barry Davis gets a lift
The terms "Ethiopia" and "jazz" may not, initially, appear to be the most comfortable of bedfellows. Most people naturally associate music from anywhere in Africa with driving tribal rhythms. Then again, jazz is essentially a form of black music introduced to the Western world by artists who originated from Africa.
Addis Ababa-born saxophonist Abate Berimun, the first and, to date, only Ethiopian jazz musician in Israel, will demonstrate the accuracy of that juxtaposition when he leads a performance by the Ras Deshen band this Tuesday at the Jerusalem Cultures Center as part of the Israel Jazz Showcase series dedicated to promoting Israeli jazz. Abate will be supported by pianist Yitzhak Yedid and Maleseh Fantahon, who will play the krar - a sort of small African harp.
In fact, Abate has several strings to his musical bow. "He can play numerous types of music from Ethiopia," explains Moshe Bar-Yudai, former chairman of the National Arts Council (Omanut La'am) and the driving force behind an ongoing project to establish an Ethiopian Jewry Heritage Center in Rehovot.
"Each region of Ethiopia has its own musical traditions. There is also the Christian liturgical style, which is similar to the Jewish liturgical form. Abate plays both and many more."
Apparently, the catchphrase-oriented world of the latter part of the 20th century was able to accommodate improvised music from Abate's homeland too, and the term "Ethiojazz" came into being in the late Sixties when musicians like Addis Ababa resident Mulatu Astatqe and Cameroon jazz superstar Manu Dibango were putting out a captivating mix of indigenous African music seasoned with soul, salsa and other black rhythms.
When Abate arrived in Israel in late 1999 he was already an established star in the Ethiopian jazz firmament. He had toured Europe many times over a period of 10 years and was a regular feature of the jazz shows put on by the Hilton and Sheraton hotels in Addis Ababa.
He first picked up a saxophone at the age of 17. He says he does not come from a particularly musical family, although he has fond memories of his father's closet vocal prowess. He was initially inspired to take up an active interest in music by his neighbors.
"There was a military brass band that used to practice just down the road from my house," Abate recalls. "I could hear them from my room. I loved the sound of the wind instruments and the saxophones." Suitably bitten by the musical bug, Abate got his hands on a saxophone and found his way to the music school in Addis Ababa. It was there that he began to take his new love seriously. "I did it all myself," he says.
"I told my mother I was going to the music school but my father used to spend a long time away from home and he didn't know about it at the beginning."
Abate's father first discovered his son was a budding musician when Abate invited him to one of his first gigs. "I remember that so well," says Abate. "As soon as my father heard me play he began jumping up and down with glee. He was so happy and proud of me."
The music school not only provided Abate with formal training in jazz, it also allowed him to listen to records of some of the legendary masters, like Charlie Parker. "We had some records at home when I was growing up, but they weren't jazz. My father worked with the Italians before World War II and he got hold of albums by Frank Sinatra and some Italian singers. That was all. But I could get hold of jazz records when I was at the school."
BEFORE LONG Abate had become proficient and confident enough to be able to strut his stuff in public, and he soon secured regular work at the Hilton and Sheraton hotels in the Ethiopian capital. "I played there every day for eight years," Abate says.
Those gigs also provided him with an opportunity to meet tourists from abroad who sometimes brought jazz records with them. There were also occasional visits by foreign jazz artists, such as Manu Dibango, and Abate was able to hone his skills in the company of far more experienced fellow professionals.
When he was 21, Abate began touring Europe with his own band and, until he moved here eight years later, he went on the road for several weeks three times a year visiting Sweden, Holland, Germany, England and France. He says it was quite an experience, for all concerned.
"It was wonderful to see places outside Africa, and the Europeans were excited to hear the music we played. But we worked hard. We generally played five days a week every week for three months." Abate's last European tour ended just three weeks before he came on aliya.
However, since arriving in the Promised Land, his professional fortunes have changed dramatically - for the worse. Initially lacking local language skills - he now speaks Hebrew reasonably well - and unable to find regular work as a jazz musician, he resorted to almost all manner of menial work to keep body and soul together. For a long time he worked a daily shift as a restaurant dishwasher in the morning followed by an all-night shift as a security guard.
"The dishwashing was ruining his hands," says Bar-Yudai, "so we decided to do something." That help came in the form of a small stipend, organized through the Ethiopian Jewry Heritage organization, to enable Abate to get by just on his nocturnal work. "When I was doing both jobs I couldn't practice or perform. I didn't have the time or the strength," says Abate.
Not that things are exactly rosy now. "It's still hard for me to practice." And Abate's compositional efforts are not helped by not having ready access to a piano.
However, one leading member of the local music community, veteran rocker Ariel Zilber, has given Abate some much needed stage time and occasional public exposure. "Ariel has helped me a lot," says Abate. "I've played with him all over the country." The Zilber-Abate synergy also produced a number called "Ethiopian Song," which has been performed on television, in Hebrew and Amharic.
Despite his daily hardships, and drastic drop in professional standing, compared with his life in Ethiopia, Abate remains hopeful that things will work out in the end and that he will be able to make a living here as a full-time musician. His current project with pianist Yedid promises to bear fruit. Besides the forthcoming show, the two are working on a CD based on a mix of Yedid's classically based avant-garde material and Abate's blend of jazz and African strains. The latter include various Ethiopian modes or scales, with names such as Ambasel, Amchihoya, Batti and Tezita, all of which are used for ballads.
Yedid, who spends some of his working hours running Jerusalem's Swedish Chef venue for original jazz music and Third Stream music, is delighted to have the chance to work with the Ethiopian. Yedid and Abate were originally brought together by radio presenter and ethnic-music expert Shlomo Yisraeli.
"Shlomo suggested I do something with Abate," Yedid says. "We got together and we hit it off musically right from the start. I felt he was an amazing musician. He is a jazz artist but he adds African scales. He plays in an Ethiopian style on an instrument which isn't at all Ethiopian."
The Yedid-Abate chemistry worked so well that they were in a recording studio after just two rehearsals. Thus far, they have recorded five tracks as part of the album they hope to complete in the not too distant future. Yedid does have some experience of working with Ethiopian musicians, but he says playing with Abate is a different kettle of fish.
"I played with a couple of singers a few years ago, but this is a much more serious proposition. Abate is an improviser. He has a very special sense of musical structure - a very long structure. He can play for a long time, it's almost like Indian music."
Yedid feels that Abate has something he has never encountered with any other jazz musician he has worked with. "You can feel his African roots. He is almost meditative in his way of playing." By all accounts, it looks like next week's show should provide Jerusalem music lovers with a remarkable experience. Let's hope there will be plenty more from Abate before too long.
All hits compilation of late 1960s to early 1970s Ethiopian soul and R 'n' B. Very intensely groove oriented material by some of Ethiopia's top musicians. Includes songs by Mulatu Astatke, Seyfou Yohannes, Ayelew Mesfin, Getatchew Kassa, and the mighty Abbebe Tessemma. Nonstop party. Old school 'tip on' sleeve.
Class side of Ethio R&B hits dating to late ’60s and early ’70s. It comes out of the blocks hard with Astatke’s Assiyo Bellema and Tessemma’s Ashasha Beyew both boasting irresistible polyrhythmic grooves, the former bouncing along with queasy steel drum details, while the latter is driven by organ chords and lovely bright brass.
While other highlights come courtesy of Yohannes’ lounge jazz-inflected Yekermo Sew with smooth sax, bubbling guitar work and a fascinating cyclic piano line, Mesfin’s bouncy funk-soaked Lene Antchi Bitcha Nesh and the irresistible polyrhythmic call-and-response simplicity of Damtew Ayele’s ‘Wefe Yelala’, the whole LP is a delight, although with these warm exotic shuffle grooves it feels like more of a soiree than a party.
01. Mulatu Astatque - Assiyo Bellema (2:54)
02. Abbebe Tessemma - Ashasha Beyew (3:36)
03. Getatchew Kassa & Soul Ekos Band - Bey Lesnabetesh (4:03)
Live at " Fiest'A Sete" (Théätre de la Mer, Sete, France), on the 5th of August 2008.
Despite a 1948 Imperial edict banning the distribution of Ethiopian pop music, Amha Eshete launched a record label,Amha Records, and released 103 singles and a dozen albums by Ethiopian artists between 1969 and 1975. In addition to making Ethiopian music known throughout the world, Eshete helped to spark a modern period of creativity in his homeland. During an interview in the early-1990s, Eshete said, "I had a gut feeling that it was the right thing to do. I took the risk.". The governmental resistance against Eshete's efforts proved ultimately insurmountable. By the mid-1990s, Eshete had emigrated to the United States.
...Fusing together Yemenite, Moroccan, Ethiopian, Indian, and Arabic folk music with reggae and ambient, Raichel has created a new genre filled with so much energy, spirituality, and passion. Labeled "Israeli-Ethiopian Fusion", this new and increasingly popular genre has led Raichel's first two albums to reach multi-platinum....
The Idan Raichel Projectis the brainchild of Israeli keyboardist, composer, producer, and arranger Idan Raichel, who invited over 70 different musicians from a wide variety of backgrounds to participate in the recordings. In particular, Raichel has long been fascinated by the music of Israel's growing population of Ethiopian Jews, and many songs feature members of Israel's Ethiopian community. The recordings also include Arab musicians, traditional Yemenite vocalists, a toaster and percussionist from Suriname and a South African singer, among others.
Idan Raichel Project - Bo'ee, Come With Me
The Project released its first album in Israel in 2002 and quickly became one of the biggest success stories in the history of Israeli popular music. The haunting Ethiopian chorus of the first single, "Bo'ee" (Come With Me), sounded completely unlike anything most Israeli's had heard before. The groundswell of interest propelled the album to heights rarely seen in the local music scene and firmly established Idan Raichel as a new type of Israeli pop star. Now a musical icon in the Israeli community worldwide, The Idan Raichel Project has performed to sell-out crowds in prestigious venues in Paris, Brussels, New York, Los Angeles, Singapore and beyond.
The international release of The Idan Raichel Project's recordings on the new record label Cumbancha promises to introduce a wide new audience to the electrifying work of this unique musical collective. The Project offers a new vision for how Israelis, their neighbors in this volatile region, and people all over the world, can cherish their individual cultural traditions, celebrate their differences and through respectful collaboration create new and inspiring expressions. "Our ability to live in peace with one other depends on our learning to appreciate and respect each other's differences," notes Idan. "The way forward is not by trying to change your neighbor, but by accepting him and recognizing that we are all looking for the same things in life: bread, water, spirit, respect and love."
The songs in Amharic and other African languages include Ayal-Ayale, Brong Faya (Burn Fire), and Siyaishaya Ingoma (Sing out for Love), and all have a great Afro-beat and tribal feel to them. Ayal-Ayale can also be viewed on IdanRaichelProject[dot]com. The only Arabic song on this CD is Azini. Boasting an incredible female voice from Mira Anwar Awad, an Arab Israeli from Haifa, Azini is a kind of folkloric-sounding song fused with ambient mixes, creating a magical piece that mesmerizes the senses.
Ethioda(Montpellier) is a group that revisits the Ethiopian jazz through original compositions, improvisations and electro atmospheres. The Ethio-jazz whose golden age is in the 70s (remember Mahmoud Ahmed and his "Ere Mela Mela") leaves reappear East, funk and reggae sounds.
1. Ethioda - En plein dans le Nil (4:56) 2. Ethioda - Metche New (4:24) 3. Ethioda - Musicawi Silt (5:13) 4. Ethioda - Farenj (4:34)
The Hammere (also spelled Hamar) are a tribal people in southwestern Ethiopia. They live in Hamer Bena woreda (or district), a fertile part of the Omo River valley, in the Debub Omo Zone of the Southern Nations, Nationalities, and Peoples Region. They are largely pastoralists, so their culture places a high value on cattle. According to the CSA census of 1994, there were 42,838 Hammer language speakers, and 42,448 self-identified Hammer people of a total population of about 53 million, representing approximately 0.1% of the population.
The Assistant Administrator of Hammer Bena Ato Imnet Gashab has commented that only six tribal members have ever completed secondary education!!!!
Formed in 1979, The Ex has developed over the years into a melting-pot of diverse musical styles: noise, rock, jazz, improvisation, and ethnic musics have been interweaved under one unique umbrella: “Ex-music”. Discordant, highly rhythmic guitars, the rolling, almost African drumming style, and the intense delivery of the often ironic lyrics give the music of The Ex its special character.
So far, in almost 30 years, The Ex has played 1371 concerts all over Europe, North America and Africa, and released over 20 albums. Never pigeon-holed into one of pop music’s corny corners, The Ex is continuously in development, and always open for new ideas and collaborations with people of all kinds, people whose spirit inspires and appeals to the group.
The main principle remains; to make music with heart and soul, out of reach of commercial trends or expectations. The consequent independent approach of the group and the manner in which they organize their concerts and release and distribute their records themselves, has set a significant example for the alternative music circuit.
1. The Ex - Mesak Esekalhu [Tilahun Gessesse] (5:19)
For me, Fikru Aligaz is completely unknown saxophonist. " State of internet" doesn't offer any information about him. His music is nostalgic, instrumental, modern but also deeply rooted into musical heritage of ethiopian traditional and church music. Rip is poor, only 56 kbps, but I don't care. Enjoy ...
Quantic is an umbrella name for UK-born, Will Holland : acclaimed producer, musician, and DJ for over 15 years, who’s projects incorporate various influences, from funk & jazz to electronic & folk music, to Latin, reggae, dub and cumbia.
He recently put together this mix of rare 45s he found in Ethiopia, calling it ”a mix of folkloric and outer-regional music of Ethiopia, all 45s and some records that I think need to be heard. Less of breaks & wah wah and this time more of krar, claps, howling sounds and organ melodies. For fans of previous mixes Axum to Addis and Addis Sheckla Explosion.”
Listen to and download the whole mix by clicking on the link below, and let’s he hope he continues the crate digging!
Dereb Desalegn is well known in his homeland of Ethiopia, but he now lives in Australia. This new album features songs from famous Ethiopian singers, traditional songs, and Dereb's own compositions.
Dereb Desalegn, also known as Dereb The Ambassador, is based in Sydney and originally derives from Ethiopa. Sydney producer Tony Buchen has put together this project for the whole world to enjoy, including Australia. Dereb is a renowned and well-respected artist in Ethiopa. So far, Aussies have responded enthusiastically to Dereb’s music and his fans keep multiplying.
Dereb’s self-titled album has come to knock on the door of your heart with its soulful timbre. His music is best described as raw, Ethiopian vintage soul and funk with a pinch of jazz and Motown vibes.
Although the language within the music is foreign, that does not hinder the listener to get the most from this rare musical experience. The album contains a good blend of party-like anthems and tranquility. Dereb takes the listener into his world for about forty-eight minutes of your life - if only it was longer.
The music is complete with a 9-piece band with pre-1970s instruments and equipment, which produces uncommon and raw sounds. One can hear the richness of sound coming from the musical instruments used in this LP, some of which are the 5 piece horns, trumpets, percussion, drums and amazing guitar riffs with the electric guitar on tracks like “Gedawo (Traditional)” and “Setaleygn (Tilahun Gesese)”. The real rhythm of soul music is evident in the instrumental song “Yelage Tizeta (Mulatu Astaqe)” with the harmonious trumpet, the organ and drum beats.
Most of the tracks on the LP are quite upbeat soul and funk rich in the use of instruments, however there is a beautiful acoustic track called “Hiwot (Tilahun Gesese)” which is quite a soothing track to listen to. The vocals, piano, clapping and African sekere are the sole and dominant sounds used in the track “Kulun (Traditional)”, which makes it such a smooth track to listen to.
A really great adventure of an album!
01. Dereb Desalegn - Addis Ababa Bete (Alamayetu Eshete) (5:46)
02. Dereb Desalegn - Etu Gela (Tesfaye Lemissa) (4:03)
